Even though I had it marked on my calendar, I still missed posting about the encyclical that I studied the most before I was received into the Church, before I sought instruction, before I took that fateful catechism class in the summer of 95. Before all of that I’d have to say it was this encyclical that moved my study from intellectual tourism to a heart-and-mind-engaged commitment to seeking and gaining admittance to the Catholic Church. (Notes and links will be at the end of this post.)Continue reading “This Encyclical Pushed me Over the Edge and Into the Church”
(A post for the Year of Faith) Several people have asked this question: Why does the Year of Faith last 410 days instead of 365?
Answer: Part of being Catholic is learning to think with the mind of the Church. She thinks liturgically about time, which differs from the civil (as in secular, not as in polite) measuring of time. The Church measures time from one liturgical or spiritually or historically important event (historically important to the Church, that is) to another, not a mere length of 365 days that carries no meaning beyond the amount of time it takes the earth to revolve once around the sun.
Looking further I found this quote at Catholic Culture.
“The opening and closing dates of the Year of Faith carry special significance. October 11, 2012, will mark the 50th anniversary of the opening of Vatican II, and the Vatican notes that the special year should be “a propitious occasion to make Vatican Council II and the Catechism of the Catholic Church more widely and deeply known.” November 24, 2013, will be the feast of Christ the King, and the CDF underlines the importance of using the year to encourage Catholics to share the precious belief in Christ as the redeemer of the mankind.”
The dates of liturgical celebrations, even the release of documents, generally correspond to a significant date on the Church calendar or in her history. Look at a few encyclicals and other publications and you’ll see what I mean. For example, here’s what you’ll find at the end of Pope John Paul II’s encyclical, the Gospel of Life:
Given in Rome, at Saint Peter’s, on 25 March, the Solemnity of the Annunciation of the Lord, in the year 1995, the seventeenth of my Pontificate.
[Brief list of voting guides at the end of this post and on the new Vote page.] People have told me here at the blog, in emails, on forums, in conversations, that being Catholic has nothing to do with politics, has nothing to do with choosing a candidate, has nothing to do with any part of life except one hour on Sunday. Most of these people are not Catholic or they would realize many of us don’t go to Mass just that one hour on Sunday; many of us go during the week, too, and some go every day of their lives and always have. Even so, being Catholic is not just about what we do at Mass, no matter how many times a week we attend.
And voting as a Catholic is not merely a matter of prayer and reflection, but prayer and reflection on the teachings of the Church, listening to the priests and bishops giving guidance concerning the teachings of the Church, and doing our best to live as faithful Catholics abiding by the teachings of the Church. Yes, we have to follow our consciences. But first —FIRST–we have to FORM our consciences! And how do we form our consciences? By listening to our priests and bishops, the Chief Bishop, and studying the Catechism of the Catholic Church, the marvelous teaching documents written by the Popes (including but not limited to the last two Popes, the late Pope John Paul II and the current Pope Benedict XVI).
There is absolutely no excuse for any Catholic old enough to vote not to know his or her faith. You can read the Catechism of the Catholic Church (here or here or here) and/or study the Catechism and the documents written by the Popes and the documents of Vatican II, and much more, all on the web and all for free. The bishops of the USCCB have been trying to teach people for some time now and the “faithful” blithely ignore them and say they can follow their own consciences. Without forming them!
Yes, some bishops are less than stellar examples. So don’t follow their examples! But do as they say, the same way Jesus told the disciples to do what the Pharisees said do. But He told them not to do as the Pharisees did! And besides, a good many bishops are wonderful shepherds and I pray for them every day. They do not have an easy job. Shepherding Catholics is like herding cats. Everybody wants to be his own Pope! Well, there’s only one Pope and he’s in Rome!
So form your Catholic conscience and THEN follow it! Read Evangelium Vitae (the Gospel of Life) and Humanae Vitae (Of Human Life). Study them (study guides to Evangelium Vitae and Humanae Vitae). I’ve been told that the Church has yet to rule on abortion being a sin. Newsflash: The Church has taught that abortion is a grave sin since the time of the early Church, in the Didache (in chapter two, really the second paragraph)! And we know that taking it upon ourselves to take an innocent life is prohibited by the Ten Commandments.
So right there, before we go any further, we can see that if a candidate wants to do everything in his power to promote and support abortion and cram it down the throats of the people and refuses to do anything that would limit abortion, which is an intrinsic evil, which means it is always and everywhere a serious and grave sin, then, guess what? A Catholic may not vote for that candidate and say that he is following his Catholic conscience. Because he would be demonstrating that he does not, in fact, have a Catholic conscience!
We can vote for someone who does not share our idea of the intrinsic evil of abortion IF–IF IF IF–we have reason to believe that that person would act in such a way as to limit abortion more than another candidate would. And we do have just this case in our political landscape as I write these words. We must vote in such a way as to limit evil. If you vote for the candidate who has put into positions of authority numerous people formerly connected with the largest abortion provider in this country, then you are not voting to limit evil, you are voting in support of evil. You are voting against a Catholic conscience, which you would demonstrate by your action, by your vote.
This is a grave scandal and for the life of me I cannot understand anyone not understanding this issue or thinking that any issue at all could ever take precedence over LIFE! If you don’t have life, I ask you, then what, pray tell, do you have? Nothing! The economy doesn’t matter if we are happy to ignore the slaughter of millions to get that economy. And the economy certainly doesn’t matter to those who we slaughter! So stop saying that pro-life people are “one issue voters” and then proceeding to say that you are voting on the issue of the economy. Hello! Isn’t that being a “one issue voter”? Isn’t that what you just said we shouldn’t do, reduce our vote to a vote on just one issue? Well, at least, if I “reduce” my vote to “just one issue”, I “reduced” it to the ONE FOUNDATIONAL issue–LIFE ITSELF!
Yes, other matters matter. But Life is the one matter that matters most. Without it, the rest of the issues are empty talk and chatter.
Voting as a Catholic: Live Your Faith, Vote Your Faith!
These links are also on the new Vote page added tonight. I’ll add more as I find them.
- USCCB Faithful Citizenship
- Voting Guide App: Confraternity of Catholic Clergy
- CatholicVote App: CatholicVote.
- EWTN, Brief Catechism
- Catholicity, Brief Guide
- Catholic Answers, Vote Your Faith
- CatholicVote Guide: Download this Candidate Comparison as a printable flyer in Black & White, Color, or in Spanish.
- Priests for life: Political Responsibility. Scroll down the page for several guides and comparisons between candidates and platforms and guides on issues.
- Vote Pro-Life Coalition: Downloadable flyers, guides, list of links to websites of many organizations in the coalition.
To Help You Form Your Catholic Conscience:
Don’t feel bad if you didn’t know about it. I’ve been sharing this message with people since the fall of 2009 when I first read about it and no one I’ve talked to has ever heard of it before I told them. There is an explicit link between the message given to Saint Faustina, the Devotion to the Divine Mercy, and the sin of abortion. I had read the Diary, Divine Mercy in my Soul, and I didn’t remember seeing it. But it’s there. And there is a special Apostolic Blessing from Pope John Paul II for those who pray the Chaplet to end abortion, and also five special intentions to be used. Did you know any of that?
See the Divine Mercy and Abortion page, added tonight, March 1 2012. And, please, share this with your friends, family and priests! All Catholics should know this!
In my most recent post, I wrote about the spiritual war against the culture of death, drawing from a talk on spiritual warfare by Dr. John Cuddeback of the Institute of Catholic Culture. Dr. Cuddeback himself draws upon others in his talk: Saint Paul, Saint Thomas Aquinas, Fr. Edward Leen, Pope John Paul II. Tonight I read an article by Dr. Peter Kreeft, The Winning Strategy at The Integrated Catholic Life website. Continue reading “A strategy for winning the spiritual combat”
I’ve started reading Love and Responsibility by Karol Wojtyla (later Pope John Paul II) and I’m excited about it. We need his teaching now more than ever. He knew Marxism and its soul-denying (and soul-killing) effects first hand, studying for the priesthood in an underground seminary in Poland. If he’d been caught, he would have been killed. Providentially (literally) he wasn’t caught. He went on to become one of the greatest Popes the Church has ever had and his writings will be studied, I feel certain, for centuries to come. Continue reading “What the world needs now is Love and Responsibility”
Read Arizona’s Senate Bill 1070 for yourself. Unlike most people who are fuming and spitting angry words about it having not read it, you and I will read the thing and then have something to say. It’s only 17 pages, for crying out loud. (I think sb1070s is the Senate version and sb1070h is the House one, but I’m guessing.) I just saw this little blurb while searching for 1070: Continue reading “A social, racial sin, what did he say?”
When I sponsored a friend in the RCIA (1) last year, I accompanied her to all but one of the classes. We dutifully carried Bibles, Catechisms, notebooks, and other materials with us…until we realized that the instructor wasn’t referring to materials, didn’t expect us to, and generally displayed an amazing lack of familiarity with (or understanding of) the teachings of the Church. We had stopped bringing books with us, but after a few incidents we began bringing our book bags back. The most important book in our bags was the Catechism. I cannot stress this enough: if you don’t have a good grounding in the faith, please refer to the Catechism to answer enquirers. If you do have a good grounding in the faith, please refer to the Catechism to answer enquirers. Then maybe you won’t tell someone that “the Church teaches evolution” or that the Gospel of Life is “just an encyclical”. Oy.Continue reading “Using the Catechism”
I wrote the other day about Bishop Robert J. Baker, Bishop of Birmingham. I’ve been on a quest to learn more about him. I found out that Bishop Baker used to be a professor of sacramental theology. (I hope to find out more about that later.) I found two of his writings on the Birmingham Diocesan website. While he was still in Charleston, Bishop Baker wrote a pastoral letter, “The Redemption of Our Bodies, The Theology of the Body and Its Consequences for Ministry in the Diocese of Charleston.” I’ve been studying the Theology of the Body myself, so I was delighted to see that Bishop Baker has been studying—and teaching—it too. Continue reading “The Redemption of Our Bodies, Bishop Baker’s pastoral letter on the Theology of the Body”
I’ve been telling, writing, blogging, printing out and sharing with nearly everyone I meet, the special Papal blessing that the late John Paul II bestowed upon all the faithful who would pray the Divine Mercy for an end to abortion and the culture of death. Last night I found a page that told more about it. And in the last paragraph, the article said that a prayer card is available with the blessing on one side and the chaplet on the other. Continue reading “Divine Mercy prayer cards with papal blessing found and ordered”
Over the past weeks I’ve spoken or written to lots of Catholics about the special papal blessing that Pope John Paul II signed for all the faithful who would recite the Chaplet of the Divine Mercy for the end of abortion and the culture of death. So far no one I’ve talked to knew about this special blessing beforehand and no one knew of the special intentions that the Pope suggested. After I emailed a copy of Fr. Frank Pavone’s column (linked above) to a fellow prayer vigil attendee, she pointed out to me that there happen to be five intentions, Continue reading “Special papal blessing by JPII, Divine Mercy for end of abortion”
The following is Part 3 in a continuing series which began as a write-up of a talk by Fr. Justin Nolan, FSSP, but instead took on a life of its own and has become some rather broad reflections on salvation history as it leads up to the founding of the Church by Christ, and the Church’s role in salvation. In the next set of posts we’ll go deeper and into more detail.* Notes and credits at the end of this post.Continue reading “The Mass, Salvation and the Sacraments, Part 3”