The whole Church is present at the Mass, where Heaven and Earth meet. (I don’t know where this image comes from, it’s all over the web with some variations.)

Today was Memorial Day. Too often we hear words without really hearing them. We think “memorial” has to do with simple memory, as when we remember to call a friend or we remember to pick up dog food on the way home from work. But there is a deeper meaning. In the Bible the word is used in this deeper way, in a technical sense. I suppose one disadvantage to reading the Bible in the vernacular (which is the only way I can read it) is that we take for granted that we understand it when all we grasp is the surface, most often not suspecting that there is anything deeper.

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Taking a break from collecting some thoughts for writing, watching this wonderful talk by Dr. Brant Pitre: Jesus & the Jewish Roots of the Eucharist. This is a good video to watch during Lent, preparing for Passover. Will also be watching The Passion of the Christ with the study guide this time, a first for me.

Thank you for stopping by. Lent continues and I’m staying off of social media except for posting here at the blog and answering necessary emails. May this season of preparation bring you closer to our Lord. God bless you! Peace be with you.

PS: Hey, see that tabernacle? It’s empty during Dr. Pitre’s talk. Would that more parishes would take care to do this when holding non-liturgical events in the worship space, if no more suitable space is available, such as a parish hall.

emptytabernacle

Well, this is helpful. Wish I’d known it was out there before now. I’m sure that in another place and time these things were noted in the rubrics. But somewhere along the way we tossed such helpful things and since then nobody ever knows what they’re supposed to do or when or how. Adoremus has a PDF file (from February 2010) called Gestures and Postures of the Congregation at Mass which is explains what we are to do, how and when. If I find an updated version, I’ll pass it along. See below for more from the Adoremus website:

**In response to reader requests,
“Gestures and Postures of the Congregation at Mass”, which originally appeared in the February 2010 Adoremus Bulletin, is now available in PDF format, or go to google document, especially formatted for printing on standard 8.5 x 11 paper (2 sides).

Permission is granted to reproduce this file for personal or parish use. For all other uses, please contact us.

**See also Church Documents page for official instructions and statements of the Holy See on these same topics.

[Edited Dec 6: At the end of this post I listed some related posts from around the web. Edited Dec 8: I’m making this a featured post since we’re still getting used to the new translation of the Mass. See the comments at the end for a discussion that represents two very different reactions to the translation.] I went to Mass this morning [Note: This post was originally written on the First Sunday of Advent.] at the chapel at EWTN. The first day of the liturgical season of Advent, the first day using the new English translation of the Roman Missal, and the first day using the new Mass cards showing the changes in the responses of the congregation. (See notes at the end for more resources.) Thank goodness we had these cards. Continue reading

Christ is the True Manna from HeavenWho is to blame for the culture of death? Not atheists or progressives or democrats or republicans or pro-choice advocates. No, according to Dr. John Cuddeback in his talk, Spiritual Warfare: The Battle for Life in a Culture of Death, we Christians have no one to blame but ourselves. For we have forgotten who we are. We have forgotten to put on the mind of Christ. We have forgotten how to pray. We have forgotten that prayer is necessary to the life of the Christian. We have forgotten that the Eucharist, the highest form of prayer, is absolutely necessary to the life of the Christian. Prayer and reception of divine grace in the sacraments is not optional, not something extraneous to the Christian way of life but is absolutely central to it. Continue reading

This is part of a continuing series of posts on the Mass, salvation and the sacraments. Acknowledgments may be found at the end of this post. (Part 1) (Part 2) (Part 3) (Part 4) (Part 5)

Why do we get baptized or baptize our children? Why do we even need to go to church? I often hear people ask these questions of various believers, some of them teachers of the faith. Rarely do I hear them receive a good answer. Even more rarely do I hear them receive a true answer. I’ve heard people say that we go to church because we need the fellowship of other believers in order to stay faithful on our walk with the Lord. I’ve heard people say that we get baptized to show the Lord that we’re serious and ready to commit our lives to Him. I’ve heard that we Catholics baptize children because of some silly notion that baptism actually does something when anybody can see that it is merely symbolic of a decision made by a person who can reason about such things; so obviously a mere child isn’t capable of benefiting from it, much less, a baby. Continue reading

The following is Part 5 in a continuing series on the Church, salvation and the Sacraments. We’re beginning our exploration of the Sacraments themselves and where better to begin than with Baptism, the Sacrament by which we become members of the Body of Christ. (Part 1) (Part 2) (Part 3) (Part 4)

In the series to follow this one we’ll be looking more closely at the Old Testament background of the Church and the Sacraments, but I want to spend some time reflecting on the Church as the Barque of Peter, carrying the faithful safely across the crashing waves of the world, guiding them on their journey home to the Father. I’ll base these reflections mostly on the sources listed below in the acknowledgements. I offer the drawing below in the hopes that it will help you to visualize what I’m saying and will help me too.

Let’s look first at the entry into the Church, the Sacrament of Initiation par excellence: Baptism.

Journeying Toward God in the Barque of Peter

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