Mother of the Light of the world, pray for us.
Mother of the Light of the world, pray for us.

I have not watched the videos all the way through. You know the videos I’m talking about. Those videos. I have not watched them all the way through because they make me ill. They make me want to throw up and the images haunt me. I go to sleep and I wake up in a cold sweat, still seeing them before my eyes.

Bad enough that I have been researching for the last couple of years the Holocaust and the World Wars. Bad enough that I have been watching the last couple of weeks many documentaries about these subjects and have seen things I wish I had never seen, things I wish had never happened. Bad enough I have been reading about eugenics and “scientific racism” and the incredible and preposterous cruel things man can do to his fellow man in the name of the “greater good” or “science”. Bad enough, all of that.

But something very like the Holocaust is happening now, and has been happening right under our noses since 1973 when we had the audacity to make legal to do to humans what we consider monstrously inhumane to do to wild animals. And do not misunderstand me: I care about wild animals and would not think of trying to harm one unless I had to protect myself or someone else. But I love my fellow man even more and certainly do not want to cause any harm to any man, woman, or child, unless, likewise, in defense of myself or someone else.

I find the chopping up of tiny babies to be sickening, but not less sickening than killing them in the first place. ALL of it must stop. There is no reason to take an innocent human life, ever. To directly and deliberately take an innocent human life is always and everywhere evil. There is no way around it. There is no name you can give it to justify it. There is no way to cover it with ridiculous words and excuses, no way to hide from the truth of what it really is.

There is no way we can pretend that we do not know what we are doing, what we are permitting, what we are approving and condoning, what we are selling, what we are making legal and profitable.

In the end, what does it profit you if you make all the money in the world and drive the fanciest car you can buy and wear the best clothes and drink the best wine, when you have to hack tiny human babies to pieces to do it? How much money do you make for each of the lives you take, to make it worth it to you to take them? How many pieces of silver do you get for selling your own soul?


More:

The Gospel of Life by Pope Saint John Paul II. Here he quotes Vatican II, Pastoral Constitution on the Church in the Modern World, Gaudium et Spes (easier to read at EWTN), 27:

“The Second Vatican Council, in a passage which retains all its relevance today, forcefully condemned a number of crimes and attacks against human life. Thirty years later, taking up the words of the Council and with the same forcefulness I repeat that condemnation in the name of the whole Church, certain that I am interpreting the genuine sentiment of every upright conscience: ‘Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or wilful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where people are treated as mere instruments of gain rather than as free and responsible persons; all these things and others like them are infamies indeed. They poison human society, and they do more harm to those who practise them than to those who suffer from the injury. Moreover, they are a supreme dishonour to the Creator’.”


From the Gospel of Life, 40 and 41:

  1. The sacredness of life gives rise to its inviolability, written from the beginning in man’s heart, in his conscience. The question: “What have you done?” (Gen 4:10), which God addresses to Cain after he has killed his brother Abel, interprets the experience of every person: in the depths of his conscience, man is always reminded of the inviolability of life-his own life and that of others-as something which does not belong to him, because it is the property and gift of God the Creator and Father.

The commandment regarding the inviolability of human life reverberates at the heart of the “ten words” in the covenant of Sinai (cf. Ex 34:28). In the first place that commandment prohibits murder: “You shall not kill” (Ex 20:13); “do not slay the innocent and righteous” (Ex 23:7). But, as is brought out in Israel’s later legislation, it also prohibits all personal injury inflicted on another (cf. Ex 21:12-27). Of course we must recognize that in the Old Testament this sense of the value of life, though already quite marked, does not yet reach the refinement found in the Sermon on the Mount. This is apparent in some aspects of the current penal legislation, which provided for severe forms of corporal punishment and even the death penalty. But the overall message, which the New Testament will bring to perfection, is a forceful appeal for respect for the inviolability of physical life and the integrity of the person. It culminates in the positive commandment which obliges us to be responsible for our neighbour as for ourselves: “You shall love your neighbour as yourself” (Lev 19:18).

  1. The commandment “You shall not kill”, included and more fully expressed in the positive command of love for one’s neighbour, is reaffirmed in all its force by the Lord Jesus. To the rich young man who asks him: “Teacher, what good deed must I do, to have eternal life?”, Jesus replies: “If you would enter life, keep the commandments” (Mt 19:16,17). And he quotes, as the first of these: “You shall not kill” (Mt 19:18). In the Sermon on the Mount, Jesus demands from his disciples a righteousness which surpasses that of the Scribes and Pharisees, also with regard to respect for life: “You have heard that it was said to the men of old, “You shall not kill; and whoever kills shall be liable to judgment’. But I say to you that every one who is angry with his brother shall be liable to judgment” (Mt 5:21-22).

By his words and actions Jesus further unveils the positive requirements of the commandment regarding the inviolability of life. These requirements were already present in the Old Testament, where legislation dealt with protecting and defending life when it was weak and threatened: in the case of foreigners, widows, orphans, the sick and the poor in general, including children in the womb (cf. Ex 21:22; 22:20-26). With Jesus these positive requirements assume new force and urgency, and are revealed in all their breadth and depth: they range from caring for the life of one’s brother (whether a blood brother, someone belonging to the same people, or a foreigner living in the land of Israel) to showing concern for the stranger, even to the point of loving one’s enemy.

A stranger is no longer a stranger for the person who mustbecome a neighbour to someone in need, to the point of accepting responsibility for his life, as the parable of the Good Samaritan shows so clearly (cf. Lk 10:25-37). Even an enemy ceases to be an enemy for the person who is obliged to love him (cf. Mt 5:38-48; Lk 6:27-35), to “do good” to him (cf. Lk 6:27, 33, 35) and to respond to his immediate needs promptly and with no expectation of repayment (cf. Lk 6:34-35). The height of this love is to pray for one’s enemy. By so doing we achieve harmony with the providential love of God: “But I say to you, love your enemies and pray for those who persecute you, so that you may be children of your Father who is in heaven; for he makes his sun rise on the evil and on the good and sends rain on the just and on the unjust” (Mt 5:44-45; cf. Lk 6:28, 35).

Thus the deepest element of God’s commandment to protect human life is the requirement to show reverence and love for every person and the life of every person. This is the teaching which the Apostle Paul, echoing the words of Jesus, address- es to the Christians in Rome: “The commandments, ?You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet’, and any other commandment, are summed up in this sentence, ?You shall love your neighbour as yourself’. Love does no wrong to a neighbour; therefore love is the fulfilling of the law” (Rom 13:9-10).


When I ran a search in the Gospel of Life for the word “murder”, I got 29 hits. I highly recommend reading it in full. I’ve read it many times, usually once a year or every two years, along with the Splendor of Truth. More than anything else I have ever read, outside of Scripture, these two encyclicals changed my life (and just so you know, John Paul II’s encyclicals are filled with Scripture references). They woke me up. I went from being someone who was nominally pro-life to someone who was pro-life actively, outspokenly, finding out more, sharing what I had found, voting for pro-life laws, supporting pro-life candidates, no longer supporting candidates who are not pro-life. Really, if you do not stand for life, then what in God’s name do you stand for?

Spiritual Theology Course by Dr Brant PitreOf all the things I’d hoped to do during Lent, I’ve managed only to prove to myself that I am even weaker than I already knew. But, lucky for you, I have also spent some time listening to an audio course in Spiritual Theology taught by Dr. Brant Pitre. It’s available in DVD, CD or MP3 formats. (I bought the MP3 set so I could download it immediately and have been listening to it on my iPhone in GoodReader.)

TheThreeAgesoftheInteriorLifeOne of the earliest purchases I made after becoming attracted to the Catholic Church in the ’90s was Fr. Reginald Garrigou-Lagrange’s marvelous two-volume work, The Three Ages of the Interior Life. This was the first Christian work of its kind I had ever seen and I’m so glad I got it then in a clothbound edition. I have read and re-read Volume One, and have read Volume Two through at least once.

Why do I mention Fr. Garrigou-Lagrange’s book? Because Dr. Pitre uses it in his course! How exciting! For me, it is. (Stop looking at me like that. I know I’m a nerd. And you do, too, if you’ve even glanced at this site before. So there.) And that’s not all. Dr. Pitre uses several others that either I had in print or Kindle format, in my Verbum library or found online in PDF or other downloadable eBook formats for free. And, before you ask, of course I’ll give you links. Kind of me, yes? (Okay, my aforementioned weakness has engendered not quite enough humility in me. Yet.)


Video Introduction to Spiritual Theology Course

SouloftheApostolateCWPSources used in the course include those in the list below. I’ve listed Kindle and print formats; eBook refers to various formats available mostly through the Internet Archive for free. On the course page there’s a link to a PDF outline of the course (scroll down). I strongly recommend that you download the outline even if only as a guide for your own study. What an amazing amount of teaching and work Dr. Pitre has put together for us! Btw, this is not a complete list. But if you get the free PDFs, Fr. Dubay’s Fire Within, and Fr. Garrigou-Lagrange’s books listed (PDFs or Kindle), then I reckon you’ll be fine. I also reckon you already have a good and well-worn Catholic Bible and, of course, a much dog-eared copy of the Catechism. (You do, don’t you?)

  • Fr. Thomas Dubay, SM, Fire Within, Kindle, Paper
  • Fr. Adolphe Tanqueray, The Spiritual Life, Hardcover, eBook
  • Fr. Jordan Aumann, OP, Spiritual Theology, Kindle, PrinteBook
  • Fr. Reginald Garrigou-Lagrange, The Three Ages of the Interior Life, Kindle, Print Set (TAN Books & Publishers), eBook
  • Fr. Reginald Garrigou-Lagrange, The Three Ways of the Spiritual Life, Kindle, Print (now published as The Three Conversions in the Spiritual Life)
  • St. John of the Cross, OCD, Collected Works, ICS edition (in one volume), Kindle, Print
  • St. Teresa of Avila, OCD, Collected Works, ICS edition, Vol 2, Kindle, Print
  • St. Thérèse of Lisieux, OCD, Story of a Soul, ICS edition, Kindle, Print
  • St. Francis de Sales, Introduction to the Devout Life, Kindle, Print Translated by John K Ryan, Print TAN edition, eBook
  • St. Louis de Montfort, Secret of the Rosary, Kindle, Print, eBook
  • St. John Paul II, Apostolic Letter, Rosarium Virginis Mariae, Online
  • St. Bonaventure, The Soul’s Journey to God (or Journey of the Mind into God), Kindle, Print, PDF
  • St. Thomas Aquinas, OP, Summa Theologica (or Theologia), Kindle, PDFOnline, Print (Seriously? Wow. Go for it! All my copies are digital.)
  • Dom Jean-Baptiste Chautard, OCSO, The Soul of the Apostolate, Kindle, Print
  • The Holy Bible. I highly recommend the RSV-CE or RSV-SCE*
  • The Catechism of the Catholic Church (online free, Kindle or paperback under $10)

Notes
verbum_mobile*The RSV is available in two different Catholic editions, the RSV-CE (Catholic Edition) and the RSV-SCE (Second Catholic Edition). I use both because I like the SCE but the CE is available in interlinear format in my Verbum software. Can I read the interlinear Biblical Hebrew or Greek? Heck, no. But I like to explore and learn so I do use it. A little. I hope to learn to use it more as time goes on.

study-bible-nt-brownAnother form of the RSV for Catholics is the Ignatius Study Bible RSV-SCE, but is only complete through the New Testament as of this writing. You can buy the NT in separate booklets or the whole NT in paperback, hardback or leatherbound. (Several books of the Old Testament are available now in booklet format, but I don’t know when the entire OT study edition will be available.) This is such a great study help because it’s the work of Scott Hahn and Curtis Mitch.

Locked! Oh no!Okay, so I went to the evening Mass at my parish and I got there early so I could prepare, you know, evening prayer, rosary, look over the readings of the day, but I noticed that there were no other cars around and I thought, Ruh roh, I’ll bet they only had Mass this morning, I’ll check and see if the door is locked, and it was. (Deep breath.) So I got back in the car and looked at the clock and got out my phone (remembered to take it this time and it’s a good thing!) and checked the website of the next closest parish (which is NOT close, lemme tell ya, well, actually, the next closest had started their Mass at 5pm so that didn’t help, so I had to go to the next next closest parish), and there was an evening service at that one, it’s big because it’s closer to the city, but that means it’s far away from where I live and far away from my parish. So I lead-footed it, er, I mean, I casually non-chalantly and oh-so-very-slowly–alright, alright, I lead-footed it all the way to that 6pm Mass. And got there with a few minutes to spare and found a parking place near the front door.

I almost passed out in the parking lot from the shock.

After Camp NaNoWriMo is over, I promise I’ll get back to writing something for the blog, I will, no, I mean it, something about one of the gazillion books I’ve been reading. About some of the issues facing us as Catholics. Something!

Thank you for visiting and I hope you had a happy Easter and that your Easter season will be blessed and grace-filled. Peace be with you! :)

Word count goal for the month: 50K. Nightly: 1,667. Tonight: Under 2K. Total: A little less than 48K. Woohoo!

Look at this photo gallery from the Chrism Mass at the Cathedral Basilica of St. Louis. No wonder they call that place “the Rome of the West”!

EWTN Bookmark, 4-20-2014, “John Paul II, Man of Prayer: The Spiritual Life of a Saint”, Doug Keck interviews Joanna Bogle, British journalist, blogger, author, TV presenter.

Christ is the True Manna from HeavenWho is to blame for the culture of death? Not atheists or progressives or democrats or republicans or pro-choice advocates. No, according to Dr. John Cuddeback in his talk, Spiritual Warfare: The Battle for Life in a Culture of Death, we Christians have no one to blame but ourselves. For we have forgotten who we are. We have forgotten to put on the mind of Christ. We have forgotten how to pray. We have forgotten that prayer is necessary to the life of the Christian. We have forgotten that the Eucharist, the highest form of prayer, is absolutely necessary to the life of the Christian. Prayer and reception of divine grace in the sacraments is not optional, not something extraneous to the Christian way of life but is absolutely central to it. Continue reading